Hugging a Sign

I was out on the trail this morning when I came to a fork in the road and a sign to show the way. The sign says that the Big Springs Trail to Rock Canyon is to the left and that Big Springs is 1/2 mile along that trail. The last line of the sign is partially missing, because the sign has aged and is cracked, but you can just make out that Cascade Saddle is to the right. I took a picture of the sign for you to see. As you can see in the picture, I have run up to the sign and am excited to see that it points the way to where I want to go. Take a look at the enthusiasm on my face!

This next picture is a little silly. Imagine that, having found this sign, I just hug it and stay by the sign. Wouldn't it be strange to be content to stay by the sign as if being at the sign were the objective? Wouldn't it make more sense to follow its direction since it points the way to where I really want to go? If I stay by the sign, hugging it and celebrating the fact that I found the sign, I would never reach my destination. 

As strange as this silly hypothetical may seem, there is important insight to be gained. Recall Jesus' words in John 5:

  45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
  46 For had ye believed Moses, ye would have believed me: for he wrote of me.

The leaders of the Jews in Jesus' day had the law of Moses, filled with signs that pointed to Jesus as the Son of God, yet they missed the point. They were satisfied with the signs and failed to go on to receive the very Savior pointed to by the signs.

Do we fall prey to this in our day? Consider a few possibilities.[1] When we stand in the waters of baptism, we participate in an ordinance that represents our willingness to make a covenant to accept the Gospel of Jesus Christ. The ordinance symbolizes death, burial and resurrection, which are yet future events (see D&C 128:12). As it symbolizes future events, baptism can not be the end objective but can be considered as a signpost that points the way. In being baptized we signify a willingness to be counted among the followers of Jesus Christ. Then, each week we partake of the sacrament and renew our commitment to take His name upon ourselves. Thus, both baptism and the sacrament signify a future willingness to take upon us a name.

Elder Bednar describes the path that is pointed to by baptism and the sacrament as follows:

In modern revelations the Lord refers to temples as houses “built unto my name” (D&C 105:33; see also D&C 109:2–5; 124:39). In the dedicatory prayer of the Kirtland Temple, the Prophet Joseph Smith petitioned the Father “that thy servants may go forth from this house armed with thy power, and that thy name may be upon them” (D&C 109:22). He also asked for a blessing “over thy people upon whom thy name shall be put in this house” (v. 26). And as the Lord appeared in and accepted the Kirtland Temple as His house, He declared, “For behold, I have accepted this house, and my name shall be here; and I will manifest myself to my people in mercy in this house” (D&C 110:7).

Thus, baptism and the sacrament are like signs that point to the path that goes through the temple. The willingness to take upon us a name may be realized in the temple. Also, as described at the end of the quote from Elder Bednar, the temple is to be a place where the Lord is manifest to us.

Baptism and the sacrament happen in the ward house (chapel). These ordinances are performed under the keys of the preparatory gospel that are part of the Aaronic Priesthood (see D&C 84:26). Baptism and the sacrament are not the end objective. Rather, they are like signs that point us to the temple. They are part of the preparatory process of obedience, repentance and sanctification necessary to entering the temple. It would be similar to me in the picture, hugging the sign, if we were to be content to attend church each week partaking of the sacrament but not moving forward to the temple.

Similarly, the ordinances of temple that are performed under the keys of the Melchizedek Priesthood, are not the end objective. Rather, they are like signs that point the way to the Lord being manifest to us in the Temple (again, see D&C 110:7). In the temple we are to have the name of God put upon us. We learn the path back to God's presence. The Lord is made manifest to us. If we think that being in the temple, simply going through the ordinances, is the point, then it would be another example similar to me hugging that trail sign rather than moving forward in the direction that it points.

Faith in the Gospel of Jesus Christ brings us to baptism and the sacrament in the ward house. But, the programs and activities that take place in the ward house are not the end objective. Rather, they point us to the temple. Similarly, when we enter the temple, participating in the ordinances and observing the symbols that are presented is not the end objective. Rather, they point the way to having the Lord manifest to us. The ward house points to the temple; the temple points to Jesus Christ; Jesus Christ points to the Father; the Father is the objective (and the Holy Ghost is our guide and teacher, but that is for another post).

Let's not be found hugging signs. Rather, let's follow the signs that God has provided to us back into His presence.

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[1] These examples are drawn from two wonderful General Conference talks:

David A. Bednar, "Honorably Hold a Name and Standing":
https://www.lds.org/general-conference/2009/04/honorably-hold-a-name-and-standing

Dallin H. Oaks, "Taking upon Us the Name of Jesus Christ":
http://www.lds.org/general-conference/print/1985/04/taking-upon-us-the-name-of-jesus-christ?lang=eng

Learning to Understand Symbols

Because of the sacred nature of the ordinances performed in the temple there is very little written about learning through the symbolic representations in the temple ceremonies. There are two ordinances, however, that are public and viewable by all who attend. Those are baptism and the sacrament. Both of these ordinances are performed with prayers that are repeated word for word and performances that are specifically followed each and every time. Because both of these ordinances involve symbols, much can be learned of how ideas are communicated through symbols.

In many ways we are all very familiar with communication through symbols. The words you are reading are made up of 26 letters combined into words and sentences following conventions of spelling and grammar. These same ideas could be communicated using the same alphabet but with different spelling and grammar conventions in Spanish or French, for example. In fact, these same ideas could be communicated using very different Japanese characters that are organized according to conventions of grammar and that are analogous to spelling. The point is, we use symbols to communicate deeper truths that exist regardless of the language we choose to employ when communicating.

Consider baptism as a symbolic communication. The Lord has instructed us about the symbolic meaning of baptism. For example, through Joseph Smith the Lord says in D&C 128:

  12 Herein is glory and honor, and immortality and eternal life—The ordinance of baptism by water, to be immersed therein in order to answer to the likeness of the dead, that one principle might accord with the other; to be immersed in the water and come forth out of the water is in the likeness of the resurrection of the dead in coming forth out of their graves; hence, this ordinance was instituted to form a relationship with the ordinance of baptism for the dead, being in likeness of the dead.
  13 Consequently, the baptismal font was instituted as a similitude of the grave, and was commanded to be in a place underneath where the living are wont to assemble, to show forth the living and the dead, and that all things may have their likeness, and that they may accord one with another—that which is earthly conforming to that which is heavenly ...

We know from these verses, and other scripture, that we will all die and be buried in the grave. We also know that we will all be resurrected with our spirits clothed in bodies of flesh and bone. These ideas can be communicated in words. They can also be communicated by considering the baptismal font to be in similitude of the grave. As we step into the water and are immersed we are going through a process that is in likeness of death, burial and resurrection. In essence, we can write the words, "You will one day die, be buried in the grave, and come forth in the resurrection through the gift of Jesus Christ and according to the plan of the Father. The Holy Ghost will testify of this." Or, we can perform the ordinance of baptism and ponder the meaning of the symbols. The Holy Ghost will teach us the truth of the message of baptism as we ponder the symbols in connection with the words of scripture that teach us the same meaning as what the ordinance portrays.

There is a key difference between reading the words and submitting to the ordinance. The words of scripture are like theory. They describe things that other people have come to know and understand. They point the way to what we need to learn. The ordinance, on the other hand, is an experiential role-play of eternally significant truths. And, because the symbols can only be understood in a personal way through the Holy Ghost, there is personal revelation involved in learning through the symbols of priesthood ordinances. Even if you read descriptions of the symbols in ordinances, they are not yours until you prayerfully ponder, with scriptures in mind, the symbolic representations for yourself and then receive the witness of the Holy Ghost.

Similarly, the sacrament employs symbols of bread and wine (or water in our current practice). There are numerous scriptures that help us understand what is being communicated by bread and wine (water) that is blessed by priests and consumed by followers of Jesus Christ in obedience to the commandment of the Father. Again, the Holy Ghost testifies of the truths being communicated. One example of what the scriptures teach is in the JST of Mark 14:

  20 And as they did eat, Jesus took bread and blessed it, and brake, and gave to them, and said, Take it, and eat.
  21 Behold, this is for you to do in remembrance of my body; for as oft as ye do this ye will remember this hour that I was with you.
  22 And he took the cup, and when he had given thanks, he gave it to them; and they all drank of it.
  23 And he said unto them, This is in remembrance of my blood which is shed for many, and the new testament which I give unto you; for of me ye shall bear record unto all the world.
  24 And as oft as ye do this ordinance, ye will remember me in this hour that I was with you and drank with you of this cup, even the last time in my ministry.

As I tried to do with baptism, we could write a sentence or consider the symbol in an ordinance that communicates the same idea. For example, we could write, "I remember that Jesus Christ lived bodily among mortals and showed himself embodied again as a resurrected being in obedience to the commandments of the Father and as testified by the Holy Ghost." Or, we could partake of bread that has been blessed and sanctified by priests in accordance with the commandments of the Father and as witnessed by the Holy Ghost. Either way, we communicate a fundamental gospel truth. But, there is a personal experiential aspect to the sacrament. And, the truth is learned in a deeper, more meaningful, way as the Holy Ghost teaches us by means of the symbols of the priesthood ordinance of the sacrament.

There is so much more to learn than the simple examples I have given here. I plan to continue to ponder the symbols of these ordinances in order to learn more about the mission of Jesus Christ. By doing so I hope to be more obedient to my Father in Heaven and to enjoy the inspiration of the Holy Ghost in greater abundance. I have also found that this approach to learning through the symbols presented in temple ordinances leads to insights about Jesus Christ and the plan of salvation. As we ponder the symbols associated with priesthood ordinances, the Holy Ghost teaches us in very personal and powerful ways. Eternal truths are no longer theory expressed in words, they are reality learned through the power of the Holy Ghost and the experiential learning of priesthood ordinances.

Do I Know Jesus Christ?

My journey to know Jesus Christ has been very similar to the hike we took together in an earlier post.  I have been blessed with an ever-increasing amount of light from my Father in Heaven.  As the light grows brighter I have been able to appreciate more of the detail and beauty of the gospel message.  But, rather than just tell you of my journey, let me ask a series of questions and share some thoughts that will allow us to walk together towards knowing the Savior.

In all our experiences in life there are the things that we do and then there are the things that we feel.  We learn in our minds by the choices we make about the activities we participate in, the people we associate with, and the study in which we engage.  We learn in our hearts as we contemplate the feelings that accompany our life experience.  It is when the message received in our mind is confirmed by the feelings of the heart that we experience revelation.

For example, do you remember your earliest days of learning the gospel?  It may have been your parents, a friend, or missionaries that introduced you to the gospel message.  What caused you to accept their message?  Were you somehow impressed by the goodness radiating from those who taught you?  Did you see the blessings of obedience in their lives?  Do you remember how you felt as you heard the gospel message?  Did it sound good and uplifting and thrill your soul?  Did you hope that it could be true?  If you answered “yes” to any of these questions then you have experienced the Spirit of Jesus Christ reminding your spirit of what we knew in the premortal world.[1]

After we hear the gospel we begin to have hope of eternal life through the redemption and the resurrection of Jesus Christ.  We also come to know that our lives are not in harmony with all of the teachings of the gospel.  So, we begin to repent and call upon God for forgiveness.  Have you ever felt the weight of knowing that something in your life is not in harmony with God’s teachings?  Have you felt that burden lifted as you repented and moved on living in a little better harmony with the gospel?  Repentance and forgiveness bring joy and relief from the burden of sin.

Many of us were baptized at a young age and may not remember that day.  Fortunately, we have the opportunity to attend baptisms of friends and family members.  Once we are twelve years old we have the blessing of doing baptisms for the dead.  Whether it was at your baptism or at any other baptism, have you ever felt the spirit whisper of the cleansing power of the Savior?  Not long ago I had the privilege of going to the temple with the young women from our ward.  One of these young women brought the name of her grandfather to be baptized and confirmed in the temple.  I got to baptize this young woman’s father in behalf of her grandfather as she looked on.  Our eyes filled with tears as we felt the gratitude of her grandfather from the other side of the veil.  The spirit whispered and we were uplifted.

Following faith, repentance and baptism we are promised the gift of the Holy Ghost.  Often we hear in talks of dramatic stories where the Holy Ghost directs someone to leave a dangerous situation.  These are great stories of blessing to those who experienced them.  But, we are not promised that we will be saved from all danger by the Holy Ghost.  Rather, we are promised by Jesus Christ that the Holy Ghost “shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” and “he shall testify of me.”[2]

Have you ever been reading your scriptures and had a verse grab your attention?  Have you ever stopped to ponder that verse and felt it speak to your heart?  Have you ever looked for similar verses and had your understanding of a gospel principle confirmed and expanded?  These are all done by the power of the Holy Ghost.

Do you remember hearing a talk or a lesson and feeling challenged to make a change in something you were doing or not doing?  Did you feel that your life could be brought into better alignment with the teachings of the Gospel?  Did you feel a little closer to God because of that effort to change?  This is part of enduring to the end.

The atonement provides more than just the power to erase the stains of sin.  It also offers us the chance to become better than we currently are.  It is the power of change in our lives.  Once we have forsaken the worst of our sins, Jesus Christ is still the power that allows us to grow and progress toward our Father in Heaven.  It is only through Jesus Christ that we can approach the Father.

In the temple we learn the way back into the presence of our Father in Heaven.  The temple is, itself, a great symbol of Jesus Christ.  If we will approach the temple as if we are approaching the Savior we will be refined and purified through our temple worship.  We will be taught of how we are literally transformed and prepared in all ways to enter the presence of God. 

Have you ever felt a little closer to God in the temple?  Have you ever had a principle of the gospel become clear as you pondered the symbols in the temple?  Have you ever felt the cares of the world left behind and your soul lifted as you participated in temple ordinances?  It is in the priesthood ordinances that we find the key to the knowledge of God.[3]  These flashes of insight are an important part of the Lord’s promise to manifest Himself to His people in mercy in His house.[4]

Would you like to see Jesus Christ?  Have you ever done something kind for someone else and felt your own burdens become easier to bear?  Have ever served another person and felt your love and care for them grow beyond what you expected?  Have you ever put someone else’s needs ahead of your own and been surprised at the deep impact this can have?  When we serve those around us we are in the service of Jesus Christ and we see Him in the service of others.

Jesus said:[5]

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.  If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

We can be where the Savior is if we will serve Him by serving our brothers and sisters.

Were you able to answer “yes” to any of the questions I asked?  If you did then you have felt the quiet whisperings of the Spirit in those situations I asked about.  In fact, you are much like the Lamanites spoken of by Jesus Christ who “were baptized with fire and with the holy Chost, and they knew it not.”[6]  If in reading this post you have been reminded of past spiritual experiences I would ask Alma’s question, “Can you feel so now?”[7]

Each week as we partake of the sacrament we have the opportunity to turn our minds to Jesus Christ.  I have found a question that is of great help to me.  The question is, “when is the last time I felt the Spirit in my life?”  If I have not felt, and acknowledged feeling, the spirit since the last time I partook of the sacrament then I know there is something out of line with the gospel in my life.  I can prayerfully ask what I need to do and my loving Father in Heaven will bring to my mind that which I need to work on next.  Remember the question, “When is the last time I felt and acknowledged feeling the Spirit?”

Remember that we are, in fact, eternal spirit beings living in mortality in order to become like our Father in Heaven.  We were born into mortality as infants that could not walk, talk, feed ourselves, or even understand the loving language of our parents.  But, over time and with effort we learn and progress to become adults. 

Similarly, when we are born again we are as spiritual infants.  The language of the spirit feels good but we do not yet understand it in full.  The language of the spirit is quiet and is best heard while we are praying, serving others, reading the scriptures or worshiping in the temple.  These are the things we should be doing because they are things that will bring us closer to Jesus Christ.  By following the gospel path we will grow and progress in the things of the Spirit to the end that we may return to live with our Father in Heaven.  Sometimes the path seems difficult.  I believe, though, that there is no challenge that we may face in this life that cannot be overcome through the power of Jesus Christ.[8] 

At the end of the hike I described, we raised our hands in celebration of reaching the summit in the full light of the rising sun. I look forward to the day when, through the Savior’s guidance and mercy, we will raise our hands in the joy of the full light of God’s presence. That is the greatest destination we can work towards. It is only in and through the light of Jesus Christ that we can find our way to our Father in Heaven.

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[1] See D&C 84:

  44 For you shall live by every word that proceedeth forth from the mouth of God.

  45 For the word of the Lord is truth, and whatsoever is truth is light, and whatsoever is light is Spirit, even the Spirit of Jesus Christ.

  46 And the Spirit giveth light to every man that cometh into the world; and the Spirit enlighteneth every man through the world, that hearkeneth to the voice of the Spirit.

  47 And every one that hearkeneth to the voice of the Spirit cometh unto God, even the Father.

[2] See John 14: 26, 15:26

[3] See D&C 84:

  19 And this greater priesthood administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God.

  20 Therefore, in the ordinances thereof, the power of godliness is manifest.

  21 And without the ordinances thereof, and the authority of the priesthood, the power of godliness is not manifest unto men in the flesh;

  22 For without this no man can see the face of God, even the Father, and live.

[4] See D&C 110:

  7 For behold, I have accepted this house, and my name shall be here; and I will manifest myself to my people in mercy in this house.

[5] See John 12: 25-26

[6] See 3 Nephi 9: 20

[7] See Alma 5: 26

[8] See Ether 12:

  27 And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.