59 That by reason of transgression cometh the fall, which fall bringeth death, and inasmuch as ye were born into the world by water, and blood, and the spirit, which I have made, and so became of dust a living soul, even so ye must be born again into the kingdom of heaven, of water, and of the Spirit, and be cleansed by blood, even the blood of mine Only Begotten; that ye might be sanctified from all sin, and enjoy the words of eternal life in this world, and eternal life in the world to come, even immortal glory;The fall brought about our spiritual death when we left God's presence to live in mortality. The fall brought about another death in that our mortal bodies die and our spirit returns home to God. Both birth and rebirth are described relative to three elements: water, blood, and spirit. Our mortal body grows in the water (amniotic fluid) of the womb, nourished by the blood of our mother (through an umbilical cord), so that an eternal spirit being can enter that body and live in mortality. These details of our mortal birth show the way back to our Father's presence. We must be born again of water (baptism in obedience to the Father), the spirit (the Holy Ghost) and blood (the atoning sacrifice of Jesus Christ).
60 For by the water ye keep the commandment; by the Spirit ye are justified, and by the blood ye are sanctified;
Consider the parallels between the roles of women and men. Women and men each play a selfless role in our birth and rebirth. While a man and a woman are both needed to create a physical body, women have the ability to give birth to children. In an incredible act of love, women carry the growing physical body of an eternal spirit. That soul, a united body and spirit, is born and has the opportunity to experience mortality. Similarly, mothers and fathers help their children prepare for, and make, sacred covenants through the ordinances of the priesthood. Here, men also play a loving and selfless role. Men are given the opportunity to perform the ordinances that make spiritual rebirth available to God's children.
An analogy may be helpful here. If you think about the role of the referee, or official, in a basketball game you see that the one who officiates is not one of the players in the game. Rather, officiating in a basketball game involves observing the players in the game to be sure that they obey the rules of the game. When the referee officiates well, the players will observe the rules of the game.
When properly understood, men have absolutely no power or influence simply by virtue of holding the priesthood. After all, no power or influence can or ought to be maintained by virtue of the priesthood (I have written more about priesthood, power and influence here). Rather, power and influence for good are exerted through officiating in the priesthood. That is, when mothers and fathers see to it that their children are raised in righteousness and receive all of the necessary ordinances of the priesthood then they are both "officiating" in such a way that the children "play by the rules of the game" successfully. Thus, women and men alike can help others, including their children, receive blessings through priesthood ordinances. And, men and women alike are benefited by the priesthood to the extent that we receive the ordinances offered through priesthood authority. Those ordinances represent our path of rebirth back into our Eternal Father's presence.
To be clear, I am distinguishing between holding the priesthood and receiving ordinances through the priesthood. Women play a critical role in the mortal birth of God's children. Men play a critical role in the ordinances that are involved in the rebirth of God's children. Yet both women and men must go through the same process of birth and rebirth in our progress back to God's presence. And, both women and men learn about God through playing their roles in birth and rebirth in a loving and selfless manner. Life, both mortal and spiritual, is God's to give. We are blessed to be partners with God in His work.
This is important for our youth to understand. Consider a young man who holds the Aaronic priesthood. While the Aaronic priesthood is called the lesser priesthood, its importance is seen in that it holds "the key of the ministering of angels and the preparatory gospel (D&C 84:26)." The Aaronic priesthood holds the keys of the preparatory gospel. That is, it is essential to preparation to be reunited with our Father in Heaven. Through repentance, baptism, and the sacrament every one of us prepares for the higher blessings available through the ordinances of the Melchizedek Priesthood on our way back to our Father's presence. Notice the parallel to our mortal birth. By water (baptism) and blood (symbolized by the bread and wine, or water, of the sacrament) we become spiritually alive.
Our spiritual life involves the other part of the keys of the Aaronic priesthood, the ministering of Angels. Because, "by the ministering of angels, and by every word which proceeded forth out of the mouth of God, men began to exercise faith in Christ; and thus by faith, they did lay hold upon every good thing (Moroni 7: 25)." Notice the important role of angels in this process. "Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ (2 Nephi 32:3)." This blessing is available to all of us including men, women and children. As Alma said, "He imparteth his word by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times, which confound the wise and the learned. (Alma 32:23)."
But, we must be clean and pure to be guided through the voice of the spirit, whether it involves the voice of angels, the Holy Ghost, Jesus Christ or God the Father. And the Aaronic priesthood holds the keys of repentance and the ordinances that allow us to become clean and pure and enjoy the blessing of guidance through the spirit. Thus, the Aaronic priesthood holds the key of the ministering of angels because it holds the key of becoming clean and pure enough to hear their voice (I have written more about the ministering of angels here).
Our youth need to understand that they are critical partners to God in providing the blessings of mortality and eternal life to God's children. Young women are learning to play their part in "officiating" in such a way that God's children "play by the rules" and receive essential saving ordinances. They are learning to work in presidencies, to teach the gospel, to serve selflessly, and to encourage others to live the gospel and receive priesthood ordinances. And, they are also looking forward to their critical role in creating bodies for eternal spirit children of God. Likewise, young men are learning to serve in the priesthood by administering in ordinances under the Aaronic priesthood keys of the ministering of angels and the preparatory gospel. They, too, are learning to play their part in "officiating" in such a way that God's children "play by the rules" and receive essential saving ordinances. They are serving in presidencies, teaching the gospel and encouraging others to receive priesthood ordinances. If our youth can realize their critical current and future roles in God's plan they will have a greater desire to receive priesthood ordinances in order to be clean an pure and to enjoy the guidance of the spirit in their lives. And, they will be ready, when the time comes, to enter into the temple to make and keep the higher ordinances of the Melchizedek priesthood.
