Is There a Path Back to God?

I have been hiking in the mountains of Utah for almost 20 years. There are so many beautiful trails, summits, lakes, and valleys that I love to share with others. My favorite type of hike is to get to the summit of a peak. Some peaks have well defined trails to the top (if you know where the trail starts) and others require a little creative route finding. Often, people will ask me how to get to the top of a particular mountain peak. It is a lot easier to describe a route that I have actually walked than it is to describe one I have never tried myself.

There is an analogy to be made. Many people are struggling with information about the history of the Church of Jesus Christ of Latter-day Saints, or about its members and leaders. People come across descriptions of claimed problems with the history or behavior of the leaders or members and feel that their faith is challenged. The analogy I want to draw is that the core of the faith that we received through Joseph Smith is well defined. It defines a path back into the presence of God. Much of the criticism of the church or its members is like arguing about whether the path could exist based upon the behavior of people who may have talked about the path, walked only a portion of the path, tried other paths, made claims that the path is different than we thought, or even claim that no path exists.

Joseph Smith described seeing the Father and the Son (see Joseph Smith - History 1: 17). He also enjoyed the ministering of angels, such as Moroni (see Joseph Smith - History 1:30-33) or, together with Oliver Cowdery, John the Baptist (see D&C 13:1). He and Sidney Rigdon saw a vision of Jesus Christ and the fulness of the Gospel of Jesus Christ (see D&C 76:14). Joseph's ministry and teachings are based upon the claim that the heavens are open and that revelation of God is available to us living in mortality. And, Joseph did not require us to merely take his testimony as sufficient. He taught that "... God hath not revealed anything to Joseph, but what He will make known unto the Twelve, and even the least Saint may know all things as fast as he is able to bear them, for the day must come when no man need say to his neighbor, Know ye that Lord; for all shall know Him (TPJS, pg. 149)."

Joseph walked a path that leads through personal revelation and the ministering of angels back to the knowledge of God. And, he then taught us how to walk the path. In a sermon given in June of 1839 (See TPJS, pp. 148-151) Joseph Smith described the path as including the following elements:

• Faith that comes by hearing the word of God, through the testimony of the servants of God
• Repentance
• Baptism, the channel and key by which the Holy Ghost will be administered
• The Gift of the Holy Ghost by the laying on of hands, by the principle of righteousness
• Knowledge of the doctrines of the resurrection of the dead and eternal judgment
• The Doctrine of Election - being sealed with that Holy Spirit of Promise
• Receive the Second Comforter - no more nor less than the Lord Jesus Christ Himself
• Jesus Christ will manifest the Father to us

This path is a remarkable thing. Imagine the possibility that each of us could walk the path and be reconnected to our Father in Heaven again. It seems to me that the best way to test the teachings of Joseph Smith is to get busy walking the path he described. If the path takes me to where I enjoy forgiveness of sin, the Holy Ghost in my life, knowledge of Jesus Christ, and a reunion with my Father, then I know the Lord for myself and I know that Joseph Smith taught a correct path.

It turns out that the Book of Mormon also teaches this path. The book opens with Lehi seeing a vision of God in just the sixth verse of the first chapter (see 1 Nephi 1:6). The message, throughout the Book of Mormon, is that the heavens are open and revelation is available through the ministering of angels, the power of the Holy Ghost, and through open vision and the voice of God. Nephi is a great example of someone who walked this path. Here are examples, from the life of Nephi, of every step of the path that has been described by Joseph Smith:

• Faith - Nephi hears his father's teaching and seeks his own witness (1 Nephi 2:16)
• Repentance - Nephi taught based upon revelation and experience (2 Nephi 13:31)
• Baptism - Nephi saw baptism of Jesus and His reception of the Holy Ghost (1 Nephi 11:27)
• Gift of the Holy Ghost - The power by which Lehi taught and Nephi learned (1 Nephi 10:17)
• Resurrection and Judgment - Jacob taught it as part of the plan (2 Nephi 9:22)
• Election - Nephi taught that we may have the promise of eternal life (2 Nephi 31:20)
• Second Comforter - Nephi heard the voice of the Son (2 Nephi 31:12) and promised that Christ will manifest himself unto us in the flesh (2 Nephi 32:6)
• Father is manifest - Nephi was taught by the voice of the Father (2 Nephi 31:15)

Nephi made it clear that this path is the one given by God and that the Doctrine of Christ is the way; and that there is no other name than Christ given under heaven whereby a man can be saved in the Kingdom of God (2 Nephi 31:21).

Later, while creating his abridgment of the Nephite records, Mormon found this record of Nephi to be choice and pleasing and made it the basis for the remainder of his own record (see Words of Mormon 1:3-5). In fact, there are examples of every aspect of the path taught in the balance of the Book of Mormon. It is worth taking the time to search out the examples that are there and to convince yourself that this path is taught repeatedly through the Book of Mormon.

Joseph Smith provided us with an additional description of this path back to the Father. Describing what he taught on May 4, 1842 (TPJS, pg. 237), Joseph said:

Wednesday, 4. - I spent the day in the upper part of the store, that is in my private office * * * in council with General James Adams, of Springfield, Patriarch Hyrum Smith, Bishops Newel K. Whitney and George Miller, and President Brigham Young and Elders Heber C. Kimball and Willard Richards, instructing them in the principles and order of the Priesthood, attending to washings, anointings, endowments and the communication of keys pertaining to the Aaronic Priesthood, and so on to the highest order of the Melchizedek Priesthood, setting forth the order pertaining to the Ancient of Days, and all those plans and principles by which any one is enabled to secure the fullness of those blessing which have been prepared for the Church of the Firstborn, and come up and abide in the presence of the Eloheim in the eternal worlds. In this council was instituted the ancient order of things for the first time in these last days. And the communications I made to this council were of things spiritual, and to be received only by the spiritual minded: and there was nothing made known to these men but what will be made known to all the Saints of the last days, so soon as they are prepared to receive, and a proper place is prepared to communicate them, even to the weakest of the Saints; therefore let the Saints be diligent in building the Temple, and all houses which they have been, or shall hereafter be, commanded of God to build; and wait their time with patience in all meekness, faith, perseverance unto the end, knowing assuredly that all these things referred to in this council are always governed by the principle of revelation. (May 4, 1842.) DHC 5:1-2.

Again, Joseph is teaching how to come into the presence of God. And, he is assuring us that all of these things are available to all of the saints as soon as we are prepared to receive them.

Many people spend a lot of time debating whether the path that has been described could exist in a church that is comprised of people who make mistakes. Whether it be individual foibles or something as doctrinally important as the ordination of people of African descent to the priesthood, these are issues that are peripheral to the core claim that there is a path back to God. These may be significant issues, but they are not the central message of the fulness of the Gospel of Jesus Christ. They relate to the people who have attempted to live the Gospel. If the path actually leads back to God then, eventually, we will understand the answers to all of the other concerns.

If the fulness of the Gospel was given by Christ to the Nephites, then we should be able to follow that path, too. It seems to me that the best way to test the claim is to try to walk the path. There are many recognizable waypoints on the path that serve as signposts that we are on the right path (see related thoughts here). We can watch for those to know that we are headed in the right direction, even if we aren't at the end of the path yet. This is, after all, a journey of faith. If the path actually brings us to have faith, to repent, to be baptized, to receive the Holy Ghost, to gain a knowledge of Jesus Christ as the Son of God and as our Redeemer and, through Him, to a knowledge of the Father, then the other stuff will work itself out. If the path does not bring these things, then the other stuff doesn't really matter.

The church is like a hospital where every member is part of a huge effort for the patients to treat the patients. It is remarkable how much good can come out of this kind of effort. It is not surprising that it will occasionally disappoint us, and maybe even break our hearts. But the real message is not the church, rather the church is where the real message is taught. Don't get caught up in the debate about whether the weakness of church members undermines the message of the church. Rather, start walking the path and see where it leads. I will tell you, from my experience, that the views are spectacular from this particular path!







* Just a note of appreciation to a great thinker that helped to focus my thoughts. This post is inspired by the "Parable of the Diamond," by Hugh Nibley. I have posted it here before.